Tuesday, April 15, 2014

The Fruit of the Spirit is Love



The Fruit of the Spirit is Love
One definition of love describes it as a deep, tender feeling of affection and care and concern for the well-being of another, such as that arising from kinship or a sense of oneness. Just by reading this definition alone, it’s obvious that most of us have the first part right: the tender feeling of affection, but it’s the second part: the concern for the well-being of another, that we fall short. In fact, this could be one of the reasons why we can’t fathom God’s love for us: we haven’t allowed ourselves to feel that concern for the well-being of others, so it feels like a foreign concept. Conceding that yes, perhaps we care for our children or our parents or our siblings this way, but do we care for everyone? And here’s an important question: Do we even love the people in our own church? Jesus said in John 13:35 that this is how the world would know that we were his disciples: by our great love for one another.

 

In 1 Corinthians 13, Paul expressed some of the qualities of love. He went as far as to list all kinds of spiritual gifts and natural talents, and willingness to sacrifice; stressing that none of it was valid if he lacked love. The King James Version uses the word “charity” for “love.”  It is curious that the translators of the New King Version decided to replace the word “charity,” which implies action: generous activities or donations to aid the poor, ill, or helpless, also a benevolent feeling, especially toward those in need or in disfavor.

“Charity” is actually a stronger word. It’s not just a way of feeling; it’s a way of showing.

1 John 3:17-18 says “But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? My little children let us not love in word or in tongue, but in deed and in truth.”

 

 

1 Corinthians 13 “The Love Chapter”

  1. Though I speak with the tongues of men and of angels, but have not love (charity), I have become sounding brass or a clanging cymbal.
  2. And though I have the gift of prophecy, and understand all mysteries and all knowledge and though I have all faith, so that I could remove mountains, but have not love (charity), I am nothing.
  3. And though I bestow all my goods to feed the poor, and though I give my body to be burned (so I may boast), but have not love (charity), it profits me nothing.
  4. Love (charity) suffers long and is kind; love (charity) does not envy; love (charity) does not parade itself, is not puffed up (arrogant).
  5. does not behave rudely, does not seek its own, is not provoked, thinks no evil;
  6. does not rejoice in iniquity, but rejoices in truth;
  7. bears all things, believes all things, hopes all things, endures all things.
  8. Love (charity) never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. …

13. And now abide faith, hope, love (charity), these three; but the greatest of these is love (charity).

The qualities of love, as characterized in 1 Corinthians 13 are also reiterated throughout the rest of scripture.

Verse 4 of 1 Corinthians 13 says, “Love (charity) suffers long and is kind; love (charity) does not envy; love (charity) does not parade itself, is not puffed up (arrogant).”

 

Galatians 5:26 says, “Let us not become conceited, provoking one another, envying one another. “

 

Romans 12:9-10 says, “Let love be without hypocrisy. Abhor what is evil. Cling to what is good. Be kindly affectionate to one another with brotherly love, in honor giving preference to one another.”

 

I Corinthians 13:7 says love “bears all things, believes all things, hopes all things, endures all things.”

 

Galatians 6:2 says “Bear one another’s burdens, and so fulfill the law of Christ.”

 

1 Corinthians 13:5 says love “does not behave rudely, does not seek its own, is not provoked, thinks no evil.”

 

1 Corinthians 10:24 says, “Let no one seek his own, but each one the other’s well being.”


 
Jesus Himself was the ultimate example of showing love, when He willingly laid down His life so that we, by believing in Him, will be free from the penalty of sin and be reconciled to God. Ephesians 5:2 says, “And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God…” Romans 5:10 says, “…we were reconciled to God through the death of His Son...”

Before Jesus went to the cross, He taught us how to love, amazingly He stressed that we weren’t to only love those who loved us but to love everyone.  He taught in Luke 6:32 “But if you love those who love you, what credit is that to you? For even sinners love those who love them. “ He continued in verse 35, “But love your enemies and do good, and lend, hoping for nothing in return…” Some people just seem unlovable. They don’t show any kindness to anyone and they discourage others from showing kindness to them, Yet, God commands all throughout the Old and New Testaments that we are to love!

Leviticus 19:18 “…you shall love your neighbor as yourself…”

Matthew 22:39 “…You shall love your neighbor as yourself…”

Mark 12:31 “…You shall love your neighbor as yourself…”

Romans 13: 9-10 “For the commandments, “You shall not commit adultery,,” “You shall not murder,” “You shall not bear false witness,” You shall not covet,” and if there is any other commandment, all summed up in this saying, namely, “You shall love your neighbor as yourself.”

Galatians 5:14 “For the law is fulfilled in one word, even in this: You shall love your neighbor as yourself.

James 2:8 “If you really fulfill the royal law according to the Scripture, You shall love your neighbor as yourself, you do well.”

The power to love has to come from God Himself. There is no way we could accomplish this on our own!

Tuesday, April 8, 2014

Speak Life by Vanessa Wynder Quainoo



Speak Life: The Blessing of Speaking to Bless Others

By Vanessa Wynder Quainoo

 I read this book twice in one sitting. When I got to page 207, I turned back to the Introduction and read the entire book again. Granted, the print is rather large and the line spacing is double, so it was quite easy to read. That being given, the concepts were not easy. When I finished the second time, I gave it to my husband and he read the entire book the same day.

 

 The reason the concepts weren’t easy is because what Professor Quainoo shares is completely different from every book I’ve read up until now. When I saw the title, I thought it would be another “say it and claim it” type of book that I’ve read many times before. Professor Quainoo’s material comes from a whole different place. First of all, she’s been a communications instructor for over twenty years, so she knows about words and their value. More importantly, she presents communication itself as a gift from God, and she encourages us to fine-tune our words for the purpose of affirming who we are in God and building each other up as well.

 

 Although the title is Speak Life, and much of the book has to do with affirming the truth of Scripture…I am redeemed. I am whole in Christ. I am healed in Christ… (page 66), a large portion of the book is what not to say.

 

One of the concepts that spoke directly to me is how she compares our prayers to God to the deliberations of a jury. The jury is not allowed to discuss the case with their friends and family. Professor Quainoo shared her experience as an official mediator in a conflict. She was given strict instructions to suspend any communication about the topic to any outsiders, only to say, “we are talking about it” or “we are expecting an agreeable solution” (page 96). She continued, (on page 97) “when we are praying through a situation with the Lord, we are in “deliberation” with Him. We are in “talks” with Him and we really should not say words that cast doubt on the plausibility of a solution.”

 

 Professor Quainoo concedes that not all words are beneficial. Some words are used for tearing down, not building up. She admonishes us to not use our words (or agreement with someone else’s words) to bring confusion to the church or to belittle our pastor.

 

“Complaints, critical barbs and jabs or even sophisticated expressions of doubt and despair should not be met with agreement by a listening Christian (page 82).

 

 She warns us against “sowing a seed of doubt by “suggesting” or inculcating that the leader of the organization, ministry, project, etc…is somehow less capable than you or someone else. In kingdom life, order and respect for authority cannot be dismissed because of talent or ability (page 154). Wow!  Unfortunately, I have been guilty of this very thinking, not realizing that who God ordained is ordained, and my only job is to pray for them.

 

The book ends with a beautiful poem that recalls Psalm 1: “He (who meditates on God’s words day and night) shall be like the tree planted by the rivers of water.”