Wednesday, January 7, 2015

The Sixth Fruit is Goodness



                                             

The Sixth Fruit is Goodness

 The word “good” has many definitions. Some of the words used to describe the word good are: morally excellent, virtuous, righteous, pious, satisfactory in quality, quantity, or degree, of high quality, kind, beneficial, honorable, worthy, and genuine. Only God has all of those qualities.  No matter how hard we try we cannot consistently live up to those moral virtues on our own. Our “goodness” has to be God-given. We have to depend on His goodness to override our selfish natures. There are times yes, when we “do good” and there are people who we describe as a “good person” based on their actions or what we observe in their personalities, but true “goodness” is a gift of God and it is a fruit of the Spirit.

 

 Within the context of the fruit of the Spirit, “goodness” is the state of consistently and unselfishly doing what is beneficial to others. It’s more about generosity and working for justice than about following rules. Further, “goodness” is a way of seeing. This goes back to our verse in 1 Corinthians 13:5 in which we’re told that love keeps no account of evil and expects the best of everyone: remembering that we are all created in the likeness and image of God (Genesis 1:26).

We are prompted to perform good works in response to God’s great love for us. It’s not self-generated. It’s God-generated. Our catalyst to perform good works has to be compassion for people, not just a duty to perform. When God puts a good work in our hearts, we’ll know that it’s Him, we won’t suffer burnout from trying to work in our own strength. We won’t pat our own selves on the back; we’ll give Him the glory. Goodness has to begin with love.

 

God is Good

Even in Old Testament times, the writers knew that God is good. They didn’t even have the knowledge of the free salvation that we have now through our belief in Christ. They just knew that God was good, based on His record and on His promises. King David and the additional authors of the Psalms knew that God is good. They pointed out that He gives food to eat, He placed us in families, He doesn’t give us the punishment we deserve when we do wrong. He even provides oil for our skin and wine for our enjoyment!

 

1 Chronicles 16:34 “Oh give thanks to the Lord, for He is good.” This same refrain is repeated in Psalm 106:1, Psalm 107:1, Psalm 118:1, and Psalm 136:1

 

2 Chronicles 5:13 “For He is Good, His mercy endures forever.”

 

Psalm 65:11 “You crown the year with Your goodness and Your paths drip with abundance.”

 

Evidence of God’s Goodness

Psalm 68:5-6 “A father of the fatherless, a defender of widows, Is God in His holy habitation. God sets the solitary in families; He brings out those who are bound into prosperity.”

 

Psalm 68: 19 “Blessed be the Lord, who daily loads us with benefits, The God of our salvation.”

 

Psalm 103:3 “He forgives our sins and heals our diseases.”

 

Psalm 103:4 “He redeems our lives from destruction and crowns us with lovingkindness and tender mercies.”

 

Psalm 103:5 “He satisfies our mouth with good things so that our youth is renewed.”

 

Psalm 103:6 “He executes righteousness and justice for all who are oppressed.”

 

Psalm 103:8 “He is merciful and gracious, slow to anger, and abounding in mercy.”

 

Psalm 103:10 “He has not punished us according to our sins.”

 

Psalm 104: 14-15 “He causes the grass to grow for the cattle, and vegetation for the service of man, That he may bring forth food from the earth. 15. And wine that makes glad the heart of man, Oil to make his face shine, And bread which strengthens man’s heart.”

 

Psalm 113:7 “He raises the poor out of the dust, And lifts the needy out of the ash heap.”  

 

Psalm 113:9 “He grants the barren woman a home, Like a joyful mother of children. Praise the Lord!” 

 

 

God’s Righteousness

By all the scriptures above, we see that God is good. This was acknowledged by the Psalmists even before the finished work of Christ at the cross. They knew then that God is good. We have an even greater revelation of God’s goodness: the privilege of receiving right-standing with Him. God freely gives us His gift of salvation and He freely loads us with daily blessings. We can’t earn this or work for it. We receive the benefits of God because of His goodness. Hebrews 1:2 tells us that “(God) has in these last days spoken to us by His Son…” By believing and confessing the finished work of Jesus at the cross, we receive right standing with God. This “right-standing” is called “righteousness,” it comes through our faith in the Lord Jesus the Christ (the Anointed One, the Messiah).

2 Corinthians 5:21 “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.

 Scriptures teach that Jesus was the incarnate Christ, the true Son and visible representation of the invisible God. Scriptures further teach that He gave His life on the cross, as a sacrifice for the forgiveness of sin, and that He arose from the dead on the third day and He is seated at the right hand of the Father.

2 Corinthians 4:4 “…Christ, who is the image of God…”

Colossians 1:15 “He is the image of the invisible God, the firstborn over all creation.”

Hebrews 1:3 “(His Son) who being the brightness of His glory and the express image of His person…”

 

Our “Good Works” are to glorify Him

Our goodness is a gift from God. Our salvation was provided by God’s kindness not by any good works that we could possibly do to earn it. Our inclination to perform good works is a result of our gratitude towards God for giving us this free gift of righteousness.

Once inclined to do good works, as a response to the goodness of God, the Bible encourages us to show goodness, so that God will be glorified!

 

Matthew 5:16 “Let your light so shine before men, that they may see your good works and glorify your Father.”

 

1 Peter 2:12 “having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation.”

The above passage is expressed in a different way in The Message Bible Translation by Eugene H. Peterson:

1 Peter 2: 11-12The Message (MSG)


11-12 Friends, this world is not your home, so don’t make yourselves cozy in it. Don’t indulge your ego at the expense of your soul. Live an exemplary life among the natives so that your actions will refute their prejudices. Then they’ll be won over to God’s side and be there to join in the celebration when he arrives.

 

 

Goodness in the Old Testament

In the Old Testament, God repeatedly told His people to practice goodness among each other:  Isaiah 1:17 “Learn to do good; Seek justice, Rebuke the oppressor; Defend the fatherless; Plead for the widow; The Israelites were so pleased with themselves, bragging that they had observed all the “fasts” and the Holy Days, but God let them know that the kind of “fast” He requires is that we stop exploiting the poor, feed the hungry, and give shelter and clothing to those who go without. He told the Israelites (and by extension, us) to look out for the most vulnerable members of society: the widows, the orphans, and exploited workers.

Isaiah 58:6-7 “Is this not the fast that I have chosen: To loose the bonds of wickedness, To undo the heavy burdens, To let the oppressed go free, And that you break every yoke? Is it not to share your bread with the hungry, And that you bring to your house the poor who are cast out; When you see the naked, that you cover him, And not hide yourself from your own flesh?”

 

 

 

John the Baptist’s Instructions in Goodness

When John the Baptist began his ministry beside the Jordan River, he preached a message of repentance. Although this was before Jesus’ ministry began, John told the people that someone mightier than him would be coming, but for now to repent and be baptized.  The people wanted to know what they could do to show that they had received salvation through repentance. John gave them specific and active acts of goodness spelled out to each person in their particular situation. To repent simply means to “change your mind.” John encouraged specific people to show how they had “changed their minds” through performing specific acts. Note that these acts all have to do with justice and generosity. He tells the person with two sets of clothes to share one. He tells the tax collectors to stop cheating the people. He tells the soldiers to stop trying to collect bribes by intimidation.

 

To the person who had abundance: Luke 3:11 “…He who has two tunics, let him give to him who has none; and he who has food, let him do likewise.”

 

To the tax collector: Luke 3:13 “…collect no more than what is appointed for you.”

 

To the soldier: Luke 3:14 “…do not intimidate anyone or accuse falsely, and be content with your wages.”

 

 

 

Jesus’ Compassion for People

Jesus’ compassion for people is evidenced by His willingness to sacrifice His life so that we can be free from both the penalty and the bondage of sin. During His ministry as a human being on earth, he also demonstrated His love for us by His teachings, His healings, and His miracles of abundance. In Matthew 14, Jesus heard about the death of John the Baptist. Jesus left the crowds in order to spend some time alone. Verse 13 says that although He left by boat, people found out where He went and followed on foot to find Him. Although He left to spend time alone (in response to His hearing about the death of John the Baptist), once He saw the crowd of people, according Matthew 14:14-21, He not only healed their sick, He also miraculously provided food for about five thousand men, besides women and children. Verse 14:And when Jesus went out He saw a great multitude; and He was moved with compassion for them, and healed their sick.” This same compassion led Jesus to feed the people. These miracles of healing and miracle of abundance are from the same place: His heart of love. This particular miracle of abundance is recorded in all four Gospels:

Matthew 14:13-21

Mark 6:36-44

Luke 9:11-17

John 6:5-13

Just one chapter over, in Matthew 15:29-38, the same thing happens again, first there is healing, and then there is feeding. In this instance, Jesus had just had the exchange with the Canaanite woman and had healed her daughter then, “Jesus departed from there, skirted the Sea of Galilee, and went up on the mountain and sat down there. Then great multitudes came to Him, having with them the lame, blind, muted, maimed, and many others; and they laid them down at Jesus’ feet, and He healed them. So the multitude marveled when they saw the mute speaking, the maimed made whole, the lame walking, and the blind seeing; and they glorified the God of Israel. Now Jesus called His disciples to Himself and said, “I have compassion on the multitude, because they have now continued with Me three days and have nothing to eat. And I do not want to send them away hungry, lest they faint on the way.”  Verse 38 tells us “Now those who ate were four thousand men, besides women and children.” This second set of healings and miracle of abundance are also recorded in Mark 8:1-9 and Luke 9:12-17

 

The above miracles of healing and abundance show Jesus’ love for humanity. He also expects us to show love for humanity as well. In Matthew 25, He tells us that when we give food to someone who is hungry, we’re giving it to Him. We’re quenching His thirst when we give the thirsty something to drink. What we do for the “least of these” we’re doing for Him.

Matthew 25:34-40 “Then the King will say to those on His right hand, ‘Come , you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’ Then the righteous will answer Him, saying, “Lord, when did we see You hungry and feed You, or thirsty and give You drink? When did we see you a stranger and take You in or naked and clothe You?’ And the king will answer, “Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.”

 

After the death and resurrection of Christ, Paul wrote in many of the letters to various churches, and to us, The Church, that we are to maintain good works that show that we indeed God’s people.

Ephesians 2:10 “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.”

 

“Goodness” is a fruit of the Spirit. It is an attribute of God Himself. Just as He is good to us, we should be careful to show goodness to others. The Bible says that we are to “be imitators of God as dear children (Ephesians 5:1). We must also remember that our so-called “acts of goodness” must begin in love, a deep tender feeling of concern for the well-being of others. Remember in the “love chapter,” 1 Corinthians 13, Paul wrote in verse 3, “And though I bestow all my goods to feed the poor…but have not love, it profits me nothing.” The fruit of the Spirit is love, it is the evidence that God’s Holy Spirit living inside.

 

 

 

 

Tuesday, January 6, 2015

Temperance is Self-Control


Temperance is Self-control

The King James Version of the Bible calls the last fruit of the Spirit “temperance,” which is defined as moderation and self-restraint, as in behavior. Newer translations call this fruit “self-control,” which is control of one’s emotions, desires, or actions by one’s own will. Right up front, I’m going to admit that I struggle with self-control. My thoughts are sometimes evil and vindictive. Wrong words sometimes fly right out of my mouth. Certainly some of my actions do not reflect the light of Christ, and my emotions can roam all over the place. Not only do I have issues with self-control, I have a hard time understanding “self-control” as a fruit of the Spirit. All through the Bible we read that God Himself has made the atonement for our sin, God Himself will transform us into the image of His Son; God Himself will complete the good work He is performing in us. Why is the ball back in my court?

Philippians 2:12-13 “…work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure.”

This verse seems to say two opposite things: work it out yourself and God is working. Perhaps this issue is similar to the way we’ve looked at the fruit of “goodness.” Our “goodness” is a response to God’s great love. Remember when John the Baptist preached to the people at the Jordan River, they actually asked him what they could do to show their repentance. See Luke 3:10, 12, and 14. Later, in the book of Acts after the Day of Pentecost, the people asked Peter what they could do, after they were “cut to the heart” after his preaching in Acts 2:37. From these two examples, it appears that as people, we need to find a way to respond to God’s work of redemption. Even though it’s confusing, perhaps there is a balance that can be reached between “simply accepting God’s finished work” and “responding to that work by practicing self-control.”

 

 In spite of my own difficulty in understanding “self-control” as a fruit of the Spirit  (and perhaps an immature evasion of taking responsibility for my own actions,) I will try to discuss what the Bible says about self-control, using examples of controlling our anger, controlling our thoughts, and controlling our words.  

The fruit of the Spirit is love. The other attributes included in love are joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. In discussing “self-control” as a fruit of the Holy Spirit, we have to remember what love is, as defined in 1 Corinthians 13: “Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, keeps no account of evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things endures all things.’

 

 God’s Restraint in Dealing with Us

Psalm 78:38 “But He, being full of compassion, forgave their iniquity, And did not destroy them. Yes, many a time He turned His anger away.”

 

Psalm 103: 8-10 “The Lord is merciful and gracious, Slow to anger, and abounding in mercy. He will not always strive with us, Nor will He keep His anger forever. He has not dealt with us according to our sins, Nor punished us according to our iniquities.”

 

In Exodus 32, after Moses came down from the mountain and the people had made a golden calf to worship, God said to Moses in Exodus 32:10 “Now therefore, let Me alone, that My wrath may burn hot against them and I may consume them…” 11. Then Moses pleaded with the LORD his God, and said… 12. …Turn from your fierce wrath and relent from this harm to Your people.” Yes, Moses talked back to God. Verse 14 says, “So the LORD relented from the harm which He said He would do to His people.”

 

Joel 2:13 “…For He is gracious and merciful, Slow to anger, and of great kindness; And He relents from doing harm.”

 

In Jonah 4, Jonah was so mad that the people of Nineveh weren’t destroyed. Jonah  complained to God that the reason he didn’t want to go to Nineveh in the first place was because he knew that God would change His mind and spare the people.

Jonah 4:2 “So he prayed to the LORD and said, “Ah, LORD, was not this what I said when I was still in my country? Therefore I fled previously to Tar’shish; for I know that you are a gracious and merciful God, slow to anger and abundant in lovingkindness, One who relents from doing harm.”

 

 

If our Heavenly Father turned His righteous anger away from us over and over, surely we at least, try to control our mostly unrighteous anger away from each other. Ephesians 5:1 says, “Be imitators of God as dear children.”

 

Be Slow to Anger

 

Psalm 37:8 “Cease from anger, and forsake wrath; Do not fret – it only causes harm.”

 

Proverbs 14:17 “A quick-tempered man acts foolishly…”

 

Proverbs 16:32 “He who is slow to anger is better than the mighty…”

 

Proverbs 19:11 “Good sense makes one slow to anger.”

 

 

James 1: 19-20 “So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; for the wrath of man does not produce the righteousness of God.”

 

 

 Anger at the lack of Love and the Lack of Respect

 

Jesus displayed righteous anger both when He healed the man with the withered hand and when He turned over the tables of the money-changers in the Temple.

 

Mark 3: 1-5 “And He entered the synagogue again, and a man was there who had a withered hand. So they watched Him closely, whether He would heal him on the Sabbath, so that they might accuse Him. And He said to the man with the withered hand, “Step forward.” Then He said to them, “Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?” But they kept silent. And when He had looked around at them with anger, being grieved by the hardness of their hearts, He said to the man, “Stretch out your hand.” And he stretched it out, and his hand was restored as whole as the other.”

 

Matthew 21:12-13 “Then Jesus went into the temple of God and drove out all those who bought and sold in the temple, and overturned the tables of the money changers and the seats of those who sold doves. And He said to them, “It is written, My house shall be called a house of prayer, but you have made it a den of thieves.”

 

Keeping in mind the above references to the righteous anger of Jesus, both for the lack of compassion shown by the religious leaders and the disregard for God’s house, the Bible teaches us that yes there is anger, but we’re to be careful that anger doesn’t cause us to sin. Psalm 4:4 says, “Be angry and do not sin…”  Ephesians 4:26 says “Be angry and do not sin, do not let the sun go down on your wrath.” Our righteous anger is justified when we see people behaving in a way that is unloving and disrespectful. Even then, we are not to carry our anger into the next day and beyond.

 

 

The Bible Says to Control Our Thoughts

 We can practice self-control by controlling our thoughts. The Bible says we can actually choose what to think about.

 

2 Corinthians 10:5 says we can “bring every thought into captivity to the obedience of Christ.”

 

Philippians 4:8 “…whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy – meditate on these things.”

 

When we bring our thoughts back to the obedience of Christ, we’re not just using will power; we’re using the truth of God’s word. In the Old Testament, Jeremiah, even though he was suffering, hence the title “Lamentations,” he reminded himself:

Lamentations 3:21 “This I recall to my mind, therefore I have hope.” He reminded himself that even though his country was being destroyed, it was through God’s mercy, that he hasn’t been destroyed. And in fact God’s mercies are renewed every morning.

 

Controlling Our Words

When I first thought about the issue of controlling our words, I was thinking in terms of not lashing out in anger against people. Restraining angry words is a legitimate form of self-control; however, there is a bigger issue at hand: controlling words in general. I talk too much. I even go before God in prayer with my whole laundry list of requests, not realizing that I am “before the throne of grace” and I need to give Him reverence. Yes, Jesus told us that we could “ask, seek, knock” in Matthew 7:7 and the writer of Hebrews 4:16 said, “Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.” However, I know that I also need to heed the wisdom of Ecclesiastes 3:7 “(There is) a time to keep silence and a time to speak.” I need to take the time to acknowledge that I’ve entered God’s presence in prayer and that He is Holy.

 

Not only do I talk too much in prayer, I talk too much to people. I often want to join in conversation by showing that I too, know something about this topic. Or that I too, agree with what the other person is saying and I have my two cents to contribute.  I talk to people about other people. I hear myself saying things like “I’m not saying this to be critical, but…” or “Please don’t tell anyone else this, because she told me in confidence, but…” I used to work with people who began their sentences with, “Not for nothing, but…” This was always followed by some juicy tidbit about someone else, which was rarely flattering.

Proverbs 10:19 “In the multitude of words sin is not lacking, But he who restrains his lips is wise.”

 

Proverbs 21:23 “Whoever guards his mouth and tongue Keeps his soul from troubles.”

 

Proverbs 29:11 “A fool vents all his feelings, But a wise man holds them back.”

 

James 3:2-5 “…If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body.” (In verses 3 and 4, James gives examples of how a bit in a horse’s mouth makes the horse obey us and we can control where they turn and how a rudder on a ship can turn the whole ship.) 4. Even so, the tongue is a little member and boasts great things…”

 

There are two different definitions for the word discretion:

  1. The quality of behaving or speaking in such a way as to avoid causing offense or revealing private information.
  2. The freedom to decide what should be done in a particular situation.

These two seemingly very different definitions sum up self-control. The first definition tells us we are to behave, think and speak in a way that causes no offense to God or to people. We are to use discretion and not reveal people’s secrets. The second definition tells us that yes we have freedom in Christ, (whom the Son made free is free indeed,) but we’re to use our freedom to exercise restraint in our words, thoughts, and actions, as a response to God’s great love for us.