Thursday, July 31, 2014

How do we love God?


There is a story in Luke 7, verses 36-50 that tell how Jesus was invited to the home of a Pharisee to eat. This incident is also mentioned in Matthew 26: 6-13 and Mark 14: 3-9.

The version in the gospel of Luke is longer and more detailed. Jesus had been invited to the home of a Pharisee called “Simon the leper.” While there, a woman expressly stated to be a sinner, began to wash Jesus’ feet with her tears and dried them with her hair. Afterwards, she began to anoint His feet with fragrant oil from an alabaster box. The Pharisee host inwardly criticized this display, thinking to himself, “If this man, Jesus, was really a prophet, He would know this woman touching Him was a sinner.” Jesus, knowing the Pharisee’s thoughts, told him a parable:

Luke 7:41 “There was a certain creditor who had two debtors. One owed five hundred denarii (one hundred weeks worth of wages), and the other fifty (ten weeks worth of wages). 42. And when they had nothing with which to repay, he freely forgave them both. Tell Me, therefore, which of them will love him more?” 43. Simon answered and said, “I suppose the one whom he forgave more.” And He (Jesus) said to him, “You have rightly judged.” 47. Therefore I say to you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little.”

It appears that the act of showing love is what allowed this woman’s sins to be forgiven. She never confessed anything, she never made any promises. She showed her love and her sins were forgiven. Sometimes when we read the command throughout the Bible that we are to love the Lord with all our hearts, souls, and minds, it almost seems like such a harsh command: Deuteronomy 6:5 “You shall love the LORD your God with all your heart, with all your soul, and with all your strength.” Jesus actually calls this the greatest commandment in exchange with a lawyer in Matthew 22.

Matthew 22: 35 Then one of them, (one of the Pharisees), a lawyer, asked Him a question, testing Him, and saying, 36. Teacher, which is the great commandment in the law?” 37. Jesus said to him, “You shall love the LORD your God with all your heart, with all your soul, and with all your mind.” 38. This is the first and great commandment. 39. And the second is like it: You shall love your neighbor as yourself. 40. On these two commandments hang all the Law and the Prophets.”  See Mark 12:28-31 and Luke 10:25-28 for their accounts of this exchange.

This command isn’t harsh at all when you consider that God has provided the way for us to love Him: It is to receive the great love He has for us!

 1 John 4:10 tells us that “ In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.” Verse 19 in that same chapter says, “We love God because He first loved us.” Max Lucado wrote in (in Today’s Word, March 14, 2014), “The love of God is born within Him, not from what we find in us.”

Yet, I want to love God with all my heart, with all my soul, with my entire mind both in response to His great love for me and because of who He is. He is the sovereign creator of the universe. He holds the planets, the galaxies, and the seasons. He created man from the dust of the ground and breathed life into us.  How do I separate loving God for what He does from loving God for who He is? When I list who God is to me, the list is almost indistinguishable from what God does for me. He is my redeemer, my Father, my healer, my savior, my friend, my provider, and my protector. Because God is high above us, we can’t show Him love the way we would show love to a friend or family member, say by buying them a gift or doing them a favor. We can only express our love through praise and worship and submit ourselves to Him so that we can receive more of His attributes. Going back to the woman with the alabaster box in Luke 7, she showed her love and her sins were forgiven. Conversely, her sins were forgiven because she showed love. Her tears showed her genuine repentance and adoration. Her anointing Jesus with the expensive perfume was her praise and adoration.




Friday, July 4, 2014

The Fruit of the Spirit revised May 16, 2014




The Fruit of the Spirit revised May 16, 2014

 I am not a minister and I’ve never been to seminary, but I’ve been very curious about the fruit of the Spirit, and decided to share what I’ve learned from the Bible about exactly what the phrase, “the fruit of the Spirit,” means.

 For the longest time I thought the “fruit” were rewards. For example, Jesus stated at the end of the parable of the sower and the seed in Matthew 13:23: “But he who received seed on the good ground is he who hears the word and understands it, who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty.” Did that mean some received one hundred blessings, thirty thousand dollars? A better house? Better health? A longer life? Better relationships?

 “Later, I thought that I was “bearing fruit” when friends accepted my invitation to come to church. I was really excited and happy about that, actually thinking, “Yeah, yeah, I’m bearing fruit!” When those people came a couple of times and didn’t come back, I was deflated and realized that couldn’t mean what the “fruit of the Spirit was all about.

I had read Galatians 5:22-23 many times but I never realized that the “fruit” were actually described in detail:

 “But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control, Against such there is no law. The original King James Version says, “love, joy, peace, longsuffering, gentleness, goodness faith, meekness, temperance.’ Having the attributes of the Spirit spelled out in this way, I see that both of my interpretations: one of rewards, the other of trying to bring people into the church was both self-centered. Amazingly, however, and this is due to the goodness and generosity of God, the real fruit of the Spirit can actually lead to actual life rewards and really influence  people to come into the fellowship of faith. After all, Matthew 5:16 says, “Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”

One of the definitions of fruit is “anything produced or accruing; product, result, or effect; return or profit”

“The Spirit” refers to the Holy Spirit, the third person of the Trinity, the Spirit of God, and the presence of God in our lives. The fruit of the Spirit, then, is the presence of God in our lives that produces certain characteristics or attributes. The Spirit of God is the promise given by Jesus before He went to the cross. The Spirit gives power and reveals truth. He is the Helper and the Comforter and He helps us to “remember” what Jesus taught while on earth.

 Jesus said, in John 14:16-17, “I will pray to the Father, and He will give you another Helper, that He may abide with you forever – 17. the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him, but you know Him, for He dwells with you, and will be in you.”

In John 15:26, Jesus said, “But when the Helper comes, who I will send to you from the Father, He will testify of Me.”  He continued in John 16:13 “However, when He, the Spirit of truth has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak and tell.”

The very phrase in Galatians 5:22 that begins, “But the fruit of the Spirit is love, joy, peace…” seems to be grammatically incorrect. It seems that it should say, “the fruits (being plural), however, the very first “fruit” is “love.” All the other attributes stem from and are contained in the word “love.” Therefore the sentence could stop with “the fruit of the Spirit is love.”

I now think that the fruit of the Spirit are actually attributes of God Himself that He deposits into us. After all, He created us in His own image and likeness according to Genesis 1:26-27. The very breath we breathe came from Him. Genesis 2:7 says, “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.” The circumstances in our lives sometimes cause us to forget that we were created in His image and likeness and that we have His sacred breath in our lives. But God, knowing that we would need a reminder, in fact a guarantee, sent us His Son.  John 3:16 says, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.”

 When we accept God’s great gift of salvation, we are immediately filled with the Holy Spirit, and the fruit of the Spirit is restored in us, the way God first intended. However, just as we don’t feel that we’ve been converted overnight when we receive Christ, (when in fact we are converted,) we don’t always immediately feel or appear as though we’ve received the attributes of the Spirit until we’ve been on our journey for a while. Usually, we look back and think, “Wow I remember when I used to get angry so easily and now I don’t. I’ve really changed.” In spite of being able to look back over our lives and see our progress, sometimes we’re still shocked when we find out that we’re still holding on to some of our old ways of being easily offended, quick to lash out in anger, quick to find fault, and quick to blame other people for our problems. At those times, we think, "Uh oh, I haven't really changed at all." This is a mistake. What we ought to think is, "I haven't fully changed yet." In Philippians 1:6, God promised to continue the good work He started in us. Of course, when we “catch” ourselves thinking that ungenerous thought, we’re now equipped to see that it’s wrong and to at least make the effort to refrain from such thinking.

Having the results of the Spirit in our lives means that we have these inner-qualities:  love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, and temperance and also that we act with these qualities as we relate to each other.  The results then, aren’t just attributes, but they are also actions. The results of the Spirit effect how we feel about each other, how we talk to each other, how we show respect for each other, and how we believe in the goodness of each other. These results not only improve how we see each other and treat each other but also how we see God and how we see ourselves. Do we see God as good? Do we see Him as gentle? Do we see ourselves as peaceful?

God is the originator of the qualities described in the fruit of the Spirit:

Love:  Romans 5:8: “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.”

Joy:  Zephaniah 3:17: “The LORD your God in you midst, The Mighty One, will save; He will rejoice over you with gladness, He will quiet you with His love, He will rejoice over you with singing.”

Peace:  1 Corinthians 14:33 “For God is not the author of confusion but of peace, as in all the churches of the saints”

Longsuffering:  Exodus 34:6 “…The LORD God, merciful and gracious, longsuffering, and abounding in goodness and truth”

Gentleness:  Matthew 11:29 “Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.”

Goodness:  Psalm 145:9 “The LORD is good to all, and His tender mercies are over all His works.”

Faith:  Hebrews 12:2: Faith “looking unto Jesus, the author and finisher (perfecter) of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.”

Meekness:  Isaiah 53:7 “He was oppressed and He was afflicted, Yet He opened not His mouth; He was led as a lamb to the slaughter, And as a sheep before its shearers is silent, So He opened not His mouth.”

Temperance:  Exodus 32:14 “So the LORD relented from the harm which He said He would do to His people.”

The fruit of the Spirit are the qualities of God. As we cultivate God's presence in our lives, we actually take on His qualities. People begin to notice our peaceful natures and our inclinations to see things from the other's point of view. People notice that we're not complaining all the time and looking at people's faults. Some people say we're pleasant company. Of course, people who love to engage in vicious gossip and character assassination will find us to be quite boring.

The fruit of the Spirit are also inter-relational. Where there is love, joy, and peace, there is longsuffering, gentleness, goodness, and temperance. Note the above scriptures and the ones below that show this inter-relation.

            Colossians 3: 12-15: “Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; 13. bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do 14. But above all these things put on love, which is the bond of perfection. 15. And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful.”

 

The fruit of the Spirit is different from the gifts of the Spirit described in 1 Corinthians 12:8-10. These gifts are not given to all believers, they are specific gifts to individuals. However the fruit of the Spirit is given to all of us.  In 1 Corinthians 13:8 Paul wrote that the gifts will pass away, but love remains. Note that both faith and love are included in both the fruit and the gifts. The fruit of the Spirit is given to us by the presence of God Himself. These gifts fine-tune us, taking us out of our selfish ways and helping us to truly love God, ourselves, and others.